Tag Archives: misconduct

Some musings on Jonah Lehrer’s $20,000 “meh culpa”.

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Remember some months ago when we were talking about how Jonah Lehrer was making stuff up in his “non-fiction” pop science books? This was as big enough deal that his publisher, Houghton Mifflin Harcourt, recalled print copies of Lehrer’s book Imagine, and that the media outlets for which Lehrer wrote went back through his writing for them looking for “irregularities” (like plagiarism — which one hopes is not regular, but once your trust has been abused, hopes are no longer all that durable).

Lehrer’s behavior was clearly out of bounds for anyone hoping for a shred of credibility as a journalist or non-fiction author. However, at the time, I opined in a comment:

At 31, I think Jonah Lehrer has time to redeem himself and earn back trust and stuff like that.

Well, the events of this week stand as evidence that having time to redeem oneself is not a guarantee that one will not instead dig the hole deeper.

You see, Jonah Lehrer was invited to give a talk this week at a “media learning seminar” in Miami, a talk which marked his first real public comments a large group of journalistic peers since his fabrications and plagiarism were exposed — and a talk for which the sponsor of the conference, the Knight Foundation, paid Lehrer an honorarium of $20,000.

At the New York Times “Arts Beat” blog, Jennifer Schuessler describes Lehrer’s talk:

Mr. Lehrer … dived right in with a full-throated mea culpa. “I am the author of a book on creativity that contains several fabricated Bob Dylan quotes,” he told the crowd, which apparently could not be counted on to have followed the intense schadenfreude-laced commentary that accompanied his downfall. “I committed plagiarism on my blog, taking without credit or citation an entire paragraph from the blog of Christian Jarrett. I plagiarized from myself. I lied to a journalist named Michael Moynihan to cover up the Dylan fabrications.”

“My mistakes have caused deep pain to those I care about,” he continued. “I’m constantly remembering all the people I’ve hurt and let down.”

If the introduction had the ring of an Alcoholics Anonymous declaration, before too long Mr. Lehrer was surrendering to the higher power of scientific research, cutting back and forth between his own story and the kind of scientific terms — “confirmation bias,” “anchoring” — he helped popularize. Within minutes he had pivoted from his own “arrogance” and other character flaws to the article on flawed forensic science within the F.B.I. that he was working on when his career began unraveling, at one point likening his own corner-cutting to the overconfidence of F.B.I. scientists who fingered the wrong suspect in the 2004 Madrid bombings.

“If we try to hide our mistakes, as I did, any error can become a catastrophe,” he said, adding: “The only way to prevent big failures is a willingness to consider every little one.”

Not everyone shares the view that Lehrer’s apology constituted a full-throated mea culpa, though. At Slate, Daniel Engber shared this assessment:

Lehrer has been humbled, and yet nearly every bullet in his speech managed to fire in both directions. It was a wild display of self-negation, of humble arrogance and arrogant humility. What are these “standard operating procedures” according to which Lehrer will now do his work? He says he’ll be more scrupulous in his methods—even recording and transcribing interviews(!)—but in the same breath promises that other people will be more scrupulous of him. “I need my critics to tell me what I’ve gotten wrong,” he said, as if to blame his adoring crowds at TED for past offenses. Then he promised that all his future pieces would be fact-checked, which is certainly true but hardly indicative of his “getting better” (as he puts it, in the clammy, familiar rhetoric of self-help).

What remorse Lehrer had to share was couched in elaborate and perplexing disavowals. He tried to explain his behavior as, first of all, a hazard of working in an expert field. Like forensic scientists who misjudge fingerprints and DNA analyses, and whose failings Lehrer elaborated on in his speech, he was blind to his own shortcomings. These two categories of mistake hardly seem analogous—lab errors are sloppiness, making up quotes is willful distortion—yet somehow the story made Lehrer out to be a hapless civil servant, a well-intentioned victim of his wonky and imperfect brain.

(Bold emphasis added.)

At Forbes, Jeff Bercovici noted:

Ever the original thinker, even when he’s plagiarizing from press releases, Lehrer apologized abjectly for his actions but pointedly avoided promising to become a better person. “These flaws are a basic part of me,” he said. “They’re as fundamental to me as the other parts of me I’m not ashamed of.”

Still, Lehrer said he is aiming to return to the world of journalism, and has been spending several hours a day writing. “It’s my hope that someday my transgressions might be forgiven,” he said.

How, then, does he propose to bridge the rather large credibility gap he faces? By the methods of the technocrat, not the ethicist: “What I clearly need is a new set of rules, a stricter set of standard operating procedures,” he said. “If I’m lucky enough to write again, then whatever I write will be fully fact-checked and footnoted. Every conversation will be fully taped and transcribed.”

(Bold emphasis added.)

How do I see Jonah Lehrer’s statement? The title of this post should give you a clue. Like most bloggers, I took five years of Latin.* “Mea culpa” would describe a statement wherein the speaker (in this case, Jonah Lehrer) actually acknowledged that the blame was his for the bad thing of which he was a part. From what I can gather, Lehrer hasn’t quite done that.

Let the record reflect that the “new set of rules” and “stricter set of standard operating procedures” Lehrer described in his talk are not new, nor were they non-standard when Lehrer was falsifying and plagiarizing to build his stories. It’s not that Jonah Lehrer’s unfortunate trajectory shed light on the need for these standards, and now the journalistic community (and we consumers of journalism) can benefit from their creation. Serious journalists were already using these standards.

Jonah Lehrer, however, decided he didn’t need to use them.

This does have a taste of Leona Helmsleyesque “rules are for the little people” to it. And, I think it’s important to note that Lehrer gave the outward appearance of following the rules. He did not stand up and say, “I think these rules are unnecessary to good journalistic practice, and here’s why…” Rather, he quietly excused himself from following them.

But now, Lehrer tells us, he recognizes the importance of the rules.

That’s well and good. However, the rules he’s pointing to — taping and transcribing interviews, fact-checking claims and footnoting sources — seem designed to prevent unwitting mistakes. They could head off misremembering what interviewees said, miscommunicating whose words or insights animate part of a story, getting the facts wrong accidentally. It’s less clear that these rules can head off willful lies and efforts to mislead — which is to say, the kind of misdeeds that got Lehrer into trouble.

Moreover, that he now accepts these rules after being caught lying does not indicate that Jonah Lehrer is now especially sage about journalism. It’s remedial work.

Let’s move on from his endorsement (finally) of standards of journalistic practice to the constellation of cognitive biases and weaknesses of will that Jonah Lehrer seems to be trying to saddle with the responsibility for his lies.

Recognizing cognitive biases is a good thing. It is useful to the extent that it helps us to avoid getting fooled by them. You’ll recall that, knowledge-builders, whether scientists or journalists, are supposed to do their best to avoid being fooled.

But, what Lehrer did is hard to cast in terms of ignoring strong cognitive biases. He made stuff up. He fabricated quotes. He presented other authors’ writing as his own. When confronted about his falsifications, he lied. Did his cognitive biases do all this?

What Jonah Lehrer seems to be sidestepping in his “meh culpa” is the fact that, when he had to make choices about whether to work with the actual facts or instead to make stuff up, about whether to write his own pieces (or at least to properly cite the material from others that he used) or to plagiarize, about whether to be honest about what he’d done when confronted or to lie some more, he decided to be dishonest.

If we’re to believe this was a choice his cognitive biases made for him, then his seem much more powerful (and dangerous) than the garden-variety cognitive biases most grown-up humans have.

It seems to me more plausible that Lehrer’s problem was a weakness of will. It’s not that he didn’t know what he was doing was wrong — he wasn’t fooled by his brain into believing it was OK, or else he wouldn’t have tried to conceal it. Instead, despite recognizing the wrongness of his deeds, he couldn’t muster the effort not to do them.

If Jonah Lehrer cannot recognize this — that it frequently requires conscious effort to do the right thing — it’s hard to believe he’ll be committed to putting that effort into doing the right (journalistic) thing going forward. Verily, given the trust he’s burned with his journalistic colleagues, he can expect that proving himself to be reformed will require extra effort.

But maybe what Lehrer is claiming is something different. Maybe he’s denying that he understood the right thing to do and then opted not to do it because it seemed like too much work. Maybe he’s claiming instead that he just couldn’t resist the temptation (whether of rule-breaking for its own sake or of rule-breaking as the most efficient route to secure the prestige he craved). In other words, maybe he’s saying he was literally powerless, that he could not help committing those misdeeds.

If that’s Lehrer’s claim — and if, in addition, he’s claiming that the piece of his cognitive apparatus that was so vulnerable to temptation that it seized control to make him do wrong is as integral to who Jonah Lehrer is as his cognitive biases are — the whole rehabilitation thing may be a non-starter. If this is how Lehrer understands why he did wrong, he seems to be identifying himself as a wrongdoer with a high probability of reoffending.

If he can parlay that into more five-figure speaker fees, maybe that will be a decent living for Jonah Lehrer, but it will be a big problem for the community of journalists and for the public that trusts journalists as generally reliable sources of information.

Weakness is part of Lehrer, as it is for all of us, but it is not a part he is acknowledging he could control or counteract by concerted effort, or by asking for help from others.

It’s part of him, but not in a way that makes him inclined to actually take responsibility or to acknowledge that he could have done otherwise under the circumstances.

If he couldn’t have done otherwise — and if he might not be able to when faced with similar temptation in the future — then Jonah Lehrer has no business in journalism. Until he can recognize his own agency, and the responsibility that attaches to it, the most he has to offer is one more cautionary tale.
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*Fact check: I have absolutely no idea how many other bloggers took five years of Latin. My evidence-free guess is that it’s not just me.

How we decide (to falsify).

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At the tail-end of a three-week vacation from all things online (something that I badly needed at the end of teaching an intensive five-week online course), the BBC news reader on the radio pulled me back in. I was driving my kid home from the end-of-season swim team banquet, engaged in a conversation about the awesome coaches, when my awareness was pierced by the words “Jonah Lehrer” and “resigned” and “falsified”.

It appears that the self-plagiarism brouhaha was not Jonah Lehrer’s biggest problem. On top of recycling work in ways that may not have conformed to his contractual obligations, Lehrer has also admitted to making up quotes in his recent book Imagine. Here are the details as I got them from the New York Times Media Decoder blog:

An article in Tablet magazine revealed that in his best-selling book, “Imagine: How Creativity Works,” Mr. Lehrer had fabricated quotes from Bob Dylan, one of the most closely studied musicians alive. …

In a statement released through his publisher, Mr. Lehrer apologized.

“The lies are over now,” he said. “I understand the gravity of my position. I want to apologize to everyone I have let down, especially my editors and readers.”

He added, “I will do my best to correct the record and ensure that my misquotations and mistakes are fixed. I have resigned my position as staff writer at The New Yorker.” …

Mr. Lehrer might have kept his job at The New Yorker if not for the Tablet article, by Michael C. Moynihan, a journalist who is something of an authority on Mr. Dylan.

Reading “Imagine,” Mr. Moynihan was stopped by a quote cited by Mr. Lehrer in the first chapter. “It’s a hard thing to describe,” Mr. Dylan said. “It’s just this sense that you got something to say.”

After searching for a source, Mr. Moynihan could not verify the authenticity of the quote. Pressed for an explanation, Mr. Lehrer “stonewalled, misled and, eventually, outright lied to me” over several weeks, Mr. Moynihan wrote, first claiming to have been given access by Mr. Dylan’s manager to an unreleased interview with the musician. Eventually, Mr. Lehrer confessed that he had made it up.

Mr. Moynihan also wrote that Mr. Lehrer had spliced together Dylan quotes from separate published interviews and, when the quotes were accurate, he took them well out of context. Mr. Dylan’s manager, Jeff Rosen, declined to comment.

In the practice of science, falsification is recognized as a “high crime” and is included in every official definition of scientific misconduct you’re likely to find. The reason for this is simple: scientists are committed to supporting their claims about what the various bits of the world are like and about how they work with empirical evidence from the world — so making up that “evidence” rather than going to the trouble to gather it is out of bounds.

Despite his undergraduate degree in neuroscience, Jonah Lehrer is not operating as a scientist. However, he is operating as a journalist — a science journalist at that — and journalism purports to recognize a similar kind of relationship to evidence. Presenting words as a quote from a source is making a claim that the person identified as the source actually said those things, actually made those claims or shared those insights. Presumably, a journalist includes such quotes to bolster an argument. Maybe if Jonah Lehrer had simply written a book presenting his thoughts about creativity readers would have no special reason to believe it. Supporting his views with the (purported) utterances of someone widely recognized as a creative genius, though, might make them more credible.

(Here, Eva notes drily that this incident might serve to raise Jonah Lehrer’s credibility on the subject of creativity.)

The problem, of course, is that a fake quote can’t really add credibility in the way it appears to when the quote is authentic. Indeed, once discovered as fake, it has precisely the opposite effect. As with falsification in science, falsification in journalism can only achieve its intended goal as long as its true nature remains undetected.

There is no question in my mind about the wrongness of falsification here. Rather, the question I grapple with is why do they do it?

In science, after falsified data is detected, one sometimes hears an explanation in terms of extreme pressure to meet a deadline (say, for a big grant application, or for submission of a tenure dossier) or to avoid being scooped on a discovery that is so close one can almost taste it … except for the damned experiments that have become uncooperative. Experiments can be hard, there is no denying it, and the awarding of scientific credit to the first across the finish-line (but not to the others right behind the first) raise the prospect that all of one’s hard work may be in vain if one can’t get those experiments to work first. Given the choice between getting no tangible credit for a few years’ worth of work (because someone else got her experiments to work first) and making up a few data points, a scientist might well feel tempted to cheat. That scientific communities regard falsifying data as such a serious crime is meant to reduce that temptation.

There is another element that may play an important role in falsification, one brought to my attention some years ago in a talk given by C. K. Gunsalus: the scientist may have such strong intuitions about the bit of the world she is trying to describe that gathering the empirical data to support these intuitions seems like a formality. If you’re sure you know the answer, the empirical data are only useful insofar as they help convince others who aren’t yet convinced. The problem here is that the empirical data are how we know whether our accounts of the world fit the actual world. If all we have is hunches, with no way to weed out the hunches that don’t fit with the details of reality, we’re no longer in the realm of science.

I wonder if this is close to the situation in which Jonah Lehrer found himself. Maybe he had strong intuitions about what kind of thing creativity is, and about what a creative guy like Bob Dylan would say when asked about his own exercise of creativity. Maybe these intuitions felt like a crucial part of the story he was trying to tell about creativity. Maybe he even looked to see if he could track down apt quotes from Bob Dylan expressing what seemed to him to be the obvious Dylanesque view … but, coming up short on this quotational data, he was not prepared to leave such an important intuition dangling without visible support, nor was he prepared to excise it. So he channeled Bob Dylan and wrote the thing he was sure in his heart Bob Dylan would have said.

At the time, it might have seemed a reasonable way to strengthen the narrative. As it turns out, though, it was a course of action that so weakened it that the publisher of Imagine, Houghton Mifflin Harcourt, has recalled print copies of the book.