The ethics of snail eradication.

In the comments of one of my snail eradication posts, Emily asks some important questions:

I’m curious about how exactly you reason the snail-killing out ethically alongside the vegetarianism. Does the fact that there’s simply no other workable way to deal with the pests mean the benefits of killing them outweigh the ethical problems? Does the fact that they’re molluscs make a big difference? Would you kill mice if they were pests in your house? If you wanted to eat snails, would you? Or maybe the not-wanting-to-kill-animals thing is a relatively small factor in your vegetarianism?

Continue reading

Living within your ethics: animal research and medical care.

From time to time, when we’ve talked about people who object to research with animals on ethical grounds, the claim has been made that it is hypocritical for people with these objections to avail themselves of modern medicine. Our drugs and surgical interventions, after all, are typically the result of research that includes animal research.
Occasionally, a response like this is made: There is no reason to opt out of the existing treatments, since the animal suffering that went into that research cannot be undone. Given that these past animals suffered, the knowledge produced from their suffering should not be wasted. However, it would not be ethical to cause further animal suffering the the development of new medical treatments.
I have never found this sort of response especially persuasive. The other day, I thought of a pair of potentially analogous situations that may illustrate why not.

Continue reading

Evaluating an article in the Journal of Medical Ethics.

At White Coat Underground, PalMD considers an article from the Journal of Medical Ethics. The article (L. Johnson, R. B. Stricker, “Attorney General forces Infectious Diseases Society of America to redo Lyme guidelines due to flawed development process,” Journal of Medical Ethics 2009; 35: 283-288. doi:10.1136/jme.2008.026526) is behind a paywall, but Pal was kind enough to send me a copy.
Pal writes:

I have a strong interest in medical ethics, although I’m not an ethicist myself. Still, I’m generally familiar with the jargon and the writing styles. This piece reads like no ethics article I’ve ever seen. It is basically an advocacy piece for the concept of chronic Lyme disease, and starts from an entire set of problematic assumptions.

I know very little about Lyme disease, and I have no horse in the race in the controversy about whether chronic Lyme disease exists, if so what it is, and how it might be treated.
I am, however, an ethicist with a strong interest in ethical issues connected to the building and use of scientific knowledge. So I told Pal I’d have a look at the article.
Here’s the abstract:

Continue reading

What to do when the boss says, ‘Keep your head down.’

One of the interesting developments within the tribe of science is the way that blogs, email lists, and things of that ilk have made public (or at least, more public) conversations within a field that used to happen only in private.
The discussions of Aetogate on the VRTPALEO list are just one notable example, but email lists and blogs also host discussions in the wake of retractions of journal papers, investigations of allegations of scientific misconduct, and other sorts of professional shenanigans. While some of the people in these conversations cloak their identities in pseudonyms, others use their real names.
How identifiable one is while participating in these discussions becomes an issue sometimes because there is pushback. We saw some examples of pushback in Aetogate. In one case, an “independent” member of an inquiry panel characterized the people who had raised the concerns which the inquiry was supposed to investigate as “mainly young, un- or under-employed workers (including both Park and Martz)” with an axe to grind. In another, a scientist posted to the VRTPALEO list (under his own name) to do some heavy-duty victim blaming, as well as to put some fear into the young upstarts raising a ruckus:

Will these actions result in outrage in the paleontological community, ruination of careers, civil proceedings, etc.? I hope not.
You better hope that the harm done doesn’t also include your own career.
Graduate student(s), do you honestly think that raising a lot of hell when you are looking for employment is really going to help your career? You must not work in the same niche of academia that I inhabit.

Some advisors, as you might well imagine, are concerned when their trainees get involved in highly visible discussions of controversial conduct. One of my correspondents received a cautionary email along these lines:

Continue reading

To engage (or not) with the seemingly shady scientist.

Yesterday, I shared a conundrum with you and asked you what you would do as a member of the tribe of science if you got a gut feeling that another member of the tribe with whom you had limited engagement was shady, either disengage ASAP or engage more closely.
Today, as promised, I share my thinking on the conundrum.
You’ll recall from my description of the situation that:

you are presented with a vibe or a gut feeling about this other person — you are not witnessing obvious misconduct, nor are you privy to evidence of same.

Continue reading

Flu pandemic ethics: rationing scarce resources.

In an earlier post, I pointed you toward the preliminary report (PDF here) issued by the Minnesota Pandemic Ethics Project this January. This report sets out a plan for the state of Minnesota to ration vital resources in the event of a severe influenza pandemic.
Now, a rationing plan devised by an ethics project is striving for fairness. Rationed resources are those scarce enough that there isn’t enough to go around to everyone who might want or need them. If someone will be left out, what’s a fair way to decide who?
Let’s have a look at the rationing strategies discussed in the draft report:

Continue reading

Ethics in planning for a flu pandemic.

In my last post, I looked at some of the ethical considerations an individual might make during a flu epidemic. My focus was squarely on the individual’s decisions: whether to stay in bed or seek medical care, whether to seek aid from others, etc. This is the kind of everyday ethics that crops up for most of us as we try to get through our days.
If you’re someone who is responsible for keeping health care infrastructure or other state resources in good working order, however, the ethical landscape of a major flu epidemic looks quite different.

Continue reading

Swine flu outbreaks and the ethics of being sick.

Like a lot of other people, I’m watching the swine flu outbreaks unfold with some interest. As they do, I can’t help but think about the ethical dimensions of our interactions with other humans, since it’s looking like any of us could become a vector of disease.
There are some fairly easy ethical calls here — for example, if you’re sick and can avoid spreading your germs, you should avoid spreading them. But there are some other questions whose answers are not as clear.

Continue reading

Swine flu and air travel.

Probably you’ve been reading about the new swine flu outbreak on Effect Measure and Aetiology. At this stage, public health officials are keeping careful watch on this epidemic to try to keep it from becoming a pandemic.
And this is the news in the back of my mind as I need to arrange air travel in the coming months. Nothing makes me want to book airline tickets more than the project of being in a metal tube with germy humans.
I did some poking around to see what kinds of measures the airlines might be taking to avoid helping spread swine flu and the people carrying it around.

Continue reading