Name-changes, social science research, and USA Today.

I’m not a regular reader of USA Today, but Maria tweeted this story, and I feel like I need to say something about it or else risk leaving it rattling around in my head like marbles under a hubcap:

About 70% of Americans agree, either somewhat or strongly, that it’s beneficial for women to take her husband’s last name when they marry, while 29% say it’s better for women to keep their own names, finds a study being presented today at the American Sociological Association’s annual meeting in San Francisco.
Researchers from Indiana University and the University of Utah asked about 815 people a combination of multiple choice and open-ended questions to come up with the findings.
Laura Hamilton, a sociology researcher at Indiana University and one of the study authors, says that while gender-neutral terms such as “chairperson” have become commonplace, the same logic hasn’t carried over to name change.
“One of the most interesting things is that a lot of people assume that because language in general is gender-neutral, that name change would also be one of those things in which attitudes would be shifting towards being much more liberal,” she says.
But she says some studies have found that younger women are as likely or more likely to change their name when they marry as their baby boom counterparts. “It’s not a straight age trend.”
Respondents who said that women should change their names tended to view it as important for establishing a marital and family identity, she says, while those who thought women should keep their own names focused on the importance of a woman establishing a professional or individual identity.
Hamilton says that about half of respondents went so far as to say that the government should mandate women to change their names when they marry, a finding she called “really interesting,” considering typical attitudes towards government intervention. “Americans tend to be very cautious when it comes to state intervention in family life,” she says.

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Unscientific America: Is the (new) media to blame?

In this post, I continue working through my thoughts in response to Chris Mooney and Sheril Kirshenbaum’s new book, Unscientific America. In this post, I focus on their discussion of the mainstream media and of the blogosphere. You might guess, given that I’m a member of the science blogosphere, that I have some pretty strong views about what blogs might accomplish in terms of helping the public engage with science. You would be correct.

A fair portion of Unscientific America: How Scientific Illiteracy Threatens Our Future (reviewed here) explores conditions of American life that make it harder for the public meaningfully to engage in science — or easier for them to disengage. Prominently featured here are the changes that newspapers and television have experienced in recent decades. Mooney and Kirshenbaum write:

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Are you a scientist or a journalist here? Either way, you’re bound by ethics.

Following up on an excellent post she wrote earlier this month, Jessica Palmer at Bioephemera brings us an update on the lawsuit against Jared Diamond and The New Yorker. You may recall that this lawsuit alleges that a story written by Diamond and published in The New Yorker defamed its subject (and Diamond’s source) New Guinean driver Daniel Wemp, as well as Henep Isum, another man featured in the story but never interviewed by Diamond nor contacted by fact-checkers from The New Yorker. As described in the earlier post at Bioephemera:

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Framing poll questions.

Remember earlier this week when we were discussing some of the positions people might hold with respect to the use of animals in research?
These included animal rights positions, which held that animals have inherent rights not to have their bodies transgressed (or that, by virtue of their capacity to suffer, they have rights not to be used in ways that might lead to their suffering), and animal welfare positions, which hold that animal suffering matters — that it is something to be avoided or minimized — but do not ground the ethical importance of animal suffering in animals’ status as right-bearers. And, I wrote:

Besides the animal rights and animal welfare positions, there is also the possibility of staking out a position that holds that animals and animal suffering have no moral significance, that animals are not deserving of any special regard.

Today, DrugMonkey notes that the Los Angeles Times blog’s write-up of yesterday’s Pro-Test rally at UCLA is accompanied by a poll. The poll asks readers for their opinions of the use of animals in medical research, presenting these three choices:

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Framing and ethics (part 3).

In a pair of earlier posts, I looked at the ethical principles Matthew C. Nisbet says should be guiding the framing of science and at examples Nisbet discusses of ethical and unethical framing. Here, consider some lessons we might learn from the framing wars. I’m hopeful that we can gain insight about the folks interested in communicating science, about the various people with whom they’re trying to communicate, and perhaps even about the approaches that might be useful (or counterproductive) in trying to sell scientists on the utility of the framing strategy.
This post is not so much a response to Matt’s recent post on the ethics of framing as it is to the multi-year brouhaha over framing and its discontents in the science blogosphere.
The lessons I’m taking away from all of this are more along the lines of bite-sized nuggets than a Grand Unified Moral of the Story (although it’s quite possible that someone with more patience or insight than I can muster could find the grand unifying thread in these nuggets):

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Framing and ethics (part 1).

If it’s spring, it must be time for another round of posts trying to get clear on the framing strategies advocated by Matthew C. Nisbet, and on why these communications seem to be so controversial among scientists and science bloggers.
My past attempts to figure out what’s up with framing can be found here:

The present post has been prompted by Matt’s recent post on the ethics of framing science.
If you haven’t the stomach for another round of the framing wars (or the attempt at analysis from here on the sidelines), come back later for tasty framing-free content: This afternoon I’ll be posting an illustration by the elder Free-Ride offspring, and this evening I’ll be revealing the identities of the mystery crops in my garden.
For those still reading, here’s my plan: First, in this post, I’ll consider the four ethical principles Matt says ought to be guiding scientists, journalists, and other communicators who are framing science. In the next post, I’ll say something about what seems to be going on when proponents of the framing strategy object that scientists are not applying it correctly. Finally, I’ll try to draw some broader lessons about the folks interested in communicating science – and about the strategies that might be useful (or counterproductive) in trying to sell scientists on the utility of the framing strategy.

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Trying to understand framing (III): the example of stem cell research.

I haven’t given up yet. You know I’m still looking for more clarity on the basic premises of framing. I tried to work out what does and does not fall within the framing strategy in a flowcharted example and (again) came away with a bunch of unanswered questions.
This round, I’m going to look at an example from the Nisbet and Scheufele article in The Scientist (a link to the PDF given here. I’ll confess that I’m still confused, but I think I’m getting closer to identifying precisely what I’m confused about.
Here’s what Nisbet and Scheufele say in The Scientist article about communication about stem cell research:

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